At-Taqaddum
AT-TAQADDUM, adalah Jurnal Peningkatan Mutu Keilmuan dan Kependidikan Islam, terbit setahun 2 kali oleh Lembaga Penjaminan Mutu (LPM) Universitas Islam Negeri (UIN) Walisongo Semarang. Jurnal ini menekankan kedalaman pembahasan, mengkomunikasikan hasil-hasil penelitian, dan mensosialisasikan kajian-kajian kontemporer tentang studi islam dan kemanusiaan.
Articles
16 Documents
Search results for
, issue
"Volume 4, Nomor 1, Juli 2012"
:
16 Documents
clear
<![CDATA[ZIARAH KUBUR DALAM PERSPEKTIF BUDAYA DAN AGAMA ]]>
<![CDATA[Ismawati, Ismawati]]>
<![CDATA[ At-Taqaddum Volume 4, Nomor 1, Juli 2012 ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (1248.225 KB)
|
DOI: 10.21580/at.v4i1.730
<![CDATA[Javanese culture is gradually changing because culture is a mixture of Indian culture, Arab, and European (Dutch). This change occurs because the merchant marine from the qudside is coming to southeast Asia by taking long sea voyages. Javanese people identify their region as the land below the wind to distinguish it from the outside world of people who come from the west (India, Arab, and European) that country is on the wind.Transitional Islamic culture which was originally centered in the northern coastal urban areas fell into the hands of Sultan Agung, the ruler of the countryside. The Javanese coastal initially confirming the character of orthodox Islam as an international trade network is now following the Islamic character of the agrarian and rural society static whit pre-islamic influences.One result of acculturation between islam and local tradition is the birth of the devolutional visit to the grave ?s tradition. The practice of many integrating between the religious values and cultural values, so it is not uncommon causing a debate in the Islamic religion it self.]]>
<![CDATA[DAKWAH DAN EPISTIMOLOGI DALAM KHAZANAH FILSAFAT ISLAM ]]>
<![CDATA[Riyadi, Agus]]>
<![CDATA[ At-Taqaddum Volume 4, Nomor 1, Juli 2012 ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (1439.661 KB)
|
DOI: 10.21580/at.v4i1.726
<![CDATA[Da?wah (Islam) should not only at the conception but trying to get a more in-depth knowledge and connect with the target object (pure science and applied science). Dakwah without understanding the philosophical-epistemological foundation will lead to understanding of the Da?wah (Islamic) becomes shallow and oven cause/make its adherents are stuct into the formalism and narrow fanaticism, on the contrary, the understanding of Dakwah which at based on philoshopical?epistelomogical will bring Dakwah at understanding essentially and in depth, so avoiding from conflicts caused by the many isms or others.There are at least three forms that can be used as a reference deals with the means of scientific development of Dakwah, which deals with the means Bayani, deals with the means Irfani and deals with the means Burhani. Burhani, the patterns of thought derived from the texts (Nash) then Irfani the patterns of thought proceed from zauq, qalb, , or intuition, while Burhani rooted in intellectual activities to establish the truth of a proposition by the deductive method, i.e by linking to each other proposition that are axiomatic. The three forms of epistemology above, will determine the dynamics and characteristic of the science of Dakwah.]]>
<![CDATA[DINAMIKA PENENTUAN AWAL BULAN KAMARIAH MENURUT MUHAMMADIYAH (STUDI ATAS KRITERIA WUJûD AL HILâL DAN KONSEP MAţLA’) ]]>
<![CDATA[Amri, Rupii]]>
<![CDATA[ At-Taqaddum Volume 4, Nomor 1, Juli 2012 ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (1532.214 KB)
|
DOI: 10.21580/at.v4i1.731
<![CDATA[Muhammadiyah used hisab hakiki wujud al-Hilal (The existence of crescent above the horizon) in determining the beginning of kamaria month. The use of this menthod sometimes has impacted in deciding the time for Ramadan, Idul Fitri and Idul Adha the results, sometimes, differ from the government and other Islamic organization?s conclusions. This research is to answer following questions 1) Why does Muhammadiyah use hisab hakiki wujud al-hilal to determine the beginning of kamaria month?, 2) How are the position of mathla? and date line used by Muhammadiyah in determining the beginning of kamaria months if data line separate Indonesian area?, 3) How does Muhammadiyah justify wujud al-halal concept that meets with astronomical criteria?This research is a qualitative library research based. The method for collecting data is a document study and interview, while descriptive analysis is choosen for the method for data analysis. Ushul al-fiqh and scientific cum-doctriner approaches are also used as supporting tools for the data analysis. The research shows several interesting results. First, the decision of Muhammadiyah to use hisab hakiki wujud al-hilal is basically shaped by Muhammadiyah?s understanding on Islamic tradition. Second, mathla? that has taken by Muhammadiyah as parameter is mathla? wilayah al-hukm (all of Indonesia area). Third, reorientation of Muhammadiyah to justifies or to match wujud al-hilal criteria with astronomical criteria, namely crescent visibility according to international criteria, so far, has not been officially decided yet. The idea still runs as discource among Muhammadiyah?s leaders.]]>
<![CDATA[KADERISASI ULAMA PEREMPUAN DI JAWA TENGAH ]]>
<![CDATA[Abdul Malik, Hatta]]>
<![CDATA[ At-Taqaddum Volume 4, Nomor 1, Juli 2012 ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (1428.337 KB)
|
DOI: 10.21580/at.v4i1.727
<![CDATA[Islamic Boarding school as an institution of clerical/Muslim leader cadre?s since 1970 has opened up education for female student?s (santriwati) until now. The amonth of santriwati learning in Islamic boarding school also not inferior to male students there. however, very few women of muslim leader compared the presence of male muslim leader who very much. From the results of this research note that the lack of presence of scholars of women due to several factors : (1) there are still many Islamic boarding school (Kyai, male students and female students Santriwati) which looked at women in the domestic realm can not be a family leader, (2) Women in the social sphere have the same rights with men, although some have argued should not be, (3) In the realm of religious women get very dogmatis position. Although the schools curriculum provide the same education between men and women, but in practice is still found gender bias. Santriwati inability to resolve to resolve the problem, still require the help of male student. Deviciencies of curriculum schools, there are not special education for women to dare to came and be a driver in front of people.]]>
<![CDATA[BIMBINGAN PSIKO–RELIGIOUS BAGI PASIEN RAWAT INAP RUMAH SAKIT UMUM DAERAH DI JAWA TENGAH (FORMULASI IDEAL LAYANAN BIMBINGAN DAN KONSELING ISLAM) ]]>
<![CDATA[Komarudin, Komarudin]]>
<![CDATA[ At-Taqaddum Volume 4, Nomor 1, Juli 2012 ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (1838.82 KB)
|
DOI: 10.21580/at.v4i1.728
<![CDATA[Model guidance and counseling for patients in hospital is still limited to the provision of services doa, religious guidances, edvice to be patients and put their trus to Allah , as well as assistance for patients who have al-death?death bed/dying (sakaratul maut). In fact, on the other hand the condition of patients in need of guidance is very diverse, thus requiring the application of methods, approaches, and models of different services. There for the implementation of guidance and counseling services for patients in hospital need to be formulated in the form of appropriate service based on the needs and sircumstances specified by the patients themselves. There are patients who only need guidance, but there are patients who typically require intensive treatment through the provision of counseling services. That?s why, the model seems to services for patients in theory should be categorized into two models, namely models of counseling services, which cater to regular patients, and the model of counseling services with special needs.This paper aims to describe the implementation of models of Islamic guidance and counseling services for patients in general hospital in central Java, and show that the service ideal formulation should be applied in order to meet/cater/fulfill the patients needs and specification. The ideal formulation of services for patients should be categorized into three models, namely models of guidance services, counseling services model, and model a combination of both. In addition, each service must be accompanied by the good and right recording process and all records documenting the results of administrative services.]]>
<![CDATA[AL-QUR’AN DAN REALITAS SEJARAH UMAT MANUSIA ]]>
<![CDATA[Munir, Ghozali]]>
<![CDATA[ At-Taqaddum Volume 4, Nomor 1, Juli 2012 ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (1537.183 KB)
|
DOI: 10.21580/at.v4i1.724
<![CDATA[Al-Qur?an Is the word of Allah (God) which guaranteed the truth all time. His word righteous, including historical events mentioned in it, when the verses of Al-Qur?an understood in comprehensive, not partial. Al-Qur?an, the holy book contains complete teaching for human life, is as hudan (guidance), as al-Furqan (the difference between right and false, between right and wrong, between the benefits and madlarat), as az-zikr (a reminder that human do not get las in the sleaze and crime), and so forth. So the word of God is a functional, cerry out his word as a form of servitude to the Creator of human beings, providing a strong moral foundation and accurate for humans as the human stock/supplies in the world to get to the enjoy ment/happiness of the eternal here after.]]>
<![CDATA[SANTRI DAN ABANGAN DALAM KEHIDUPAN KEAGAMAAN ORANG JAWA ]]>
<![CDATA[Fathoni, Adib]]>
<![CDATA[ At-Taqaddum Volume 4, Nomor 1, Juli 2012 ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (913.046 KB)
|
DOI: 10.21580/at.v4i1.729
<![CDATA[Students of Pesantren (Santri) and ?abangan? is a unique and distinctive terms of Java. Although the two terms are not equally used by the Javanese, but in essence is to identify Javanese muslims who obey Islamic law (students/santri) and who do not obey (?abangan?).In daily life, the student/santri and the people abangan interrelated and each draw positive perception of one another. Students suppose that isn?t unbeliever/kavir, but muslims are not steeped in the teaching of Islam seriously, because it had not reached them enlightenment and understanding of thouse teachings, The variation of student/santri ?abangan caused by defferences due to the wave of Islamization and geographical distribution. Thus when observed further, it will show the areas where it is made up of the majority of santri/student, or people abangan, or a maxture of both, in the areas of java ; coastal area of relatively santri and interior/hinterland areas of relatively abangan but now the map has changed, Indeed, historically, our civilization in Java is more than the shear sliding, impact and incluence, between the cultural hinterland and the coastal culture, this accurs more prominently and associated as the attraction between the Islamic agricultural tradition rooted the elements of indigenous and pre-Islamic.]]>
<![CDATA[KYAI SOLEH DARAT, TAFSIR FA'ID AL-RAHMAN DAN RA. KARTINI ]]>
<![CDATA[Masrur, Mohammad]]>
<![CDATA[ At-Taqaddum Volume 4, Nomor 1, Juli 2012 ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (1452.239 KB)
|
DOI: 10.21580/at.v4i1.725
<![CDATA[One of the intellectual heritages of Islam in Java pre modernism. That deserve gets appreciation is the work of shaykh Muhammad ibn Salih al-Samarani Umar , who among Kyai (clerics) in Java is know as ?Saleh Kyai Darat?. Tafsir Faid al- Rahman fi Tarjamah Kalam Malik Dayyan is a monumental work has ever written by him, this Tafseer (interpretation) is not complete 30 Juz, it?s just till the Tafseer (interpretation) of the letter al-nisa, consists of two large volumes of 705 pages thick, Both were printed by the publicher of al-Muhammadiyah, Singapore between the years 1309-1312 H.There are two important notes that need further explored related to the interpretation of the Faid al-Rahman. First, this Tafseer book was specifically written by Kyai Soleh Darat met/fulfill the demands of RA. Kartini, Second, this book had given by Kyai Saleh Darat to RA. Kartini as a gift/gists upon her marriage with RM. Joyodiningrat, who is a Regent of Rembang at the time.]]>
<![CDATA[DINAMIKA PENENTUAN AWAL BULAN KAMARIAH MENURUT MUHAMMADIYAH (Studi atas Kriteria Wujûd al Hilâl dan Konsep Maţla’) ]]>
<![CDATA[Rupii Amri]]>
<![CDATA[ At-Taqaddum Volume 4, Nomor 1, Juli 2012 ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/at.v4i1.731
<![CDATA[Muhammadiyah used hisab hakiki wujud al-Hilal (The existence of crescent above the horizon) in determining the beginning of kamaria month. The use of this menthod sometimes has impacted in deciding the time for Ramadan, Idul Fitri and Idul Adha the results, sometimes, differ from the government and other Islamic organization’s conclusions. This research is to answer following questions 1) Why does Muhammadiyah use hisab hakiki wujud al-hilal to determine the beginning of kamaria month?, 2) How are the position of mathla’ and date line used by Muhammadiyah in determining the beginning of kamaria months if data line separate Indonesian area?, 3) How does Muhammadiyah justify wujud al-halal concept that meets with astronomical criteria?This research is a qualitative library research based. The method for collecting data is a document study and interview, while descriptive analysis is choosen for the method for data analysis. Ushul al-fiqh and scientific cum-doctriner approaches are also used as supporting tools for the data analysis. The research shows several interesting results. First, the decision of Muhammadiyah to use hisab hakiki wujud al-hilal is basically shaped by Muhammadiyah’s understanding on Islamic tradition. Second, mathla’ that has taken by Muhammadiyah as parameter is mathla’ wilayah al-hukm (all of Indonesia area). Third, reorientation of Muhammadiyah to justifies or to match wujud al-hilal criteria with astronomical criteria, namely crescent visibility according to international criteria, so far, has not been officially decided yet. The idea still runs as discource among Muhammadiyah’s leaders.]]>
<![CDATA[KADERISASI ULAMA PEREMPUAN DI JAWA TENGAH ]]>
<![CDATA[Hatta Abdul Malik]]>
<![CDATA[ At-Taqaddum Volume 4, Nomor 1, Juli 2012 ]]>
Publisher : <![CDATA[Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/at.v4i1.727
<![CDATA[Islamic Boarding school as an institution of clerical/Muslim leader cadre’s since 1970 has opened up education for female student’s (santriwati) until now. The amonth of santriwati learning in Islamic boarding school also not inferior to male students there. however, very few women of muslim leader compared the presence of male muslim leader who very much. From the results of this research note that the lack of presence of scholars of women due to several factors : (1) there are still many Islamic boarding school (Kyai, male students and female students Santriwati) which looked at women in the domestic realm can not be a family leader, (2) Women in the social sphere have the same rights with men, although some have argued should not be, (3) In the realm of religious women get very dogmatis position. Although the schools curriculum provide the same education between men and women, but in practice is still found gender bias. Santriwati inability to resolve to resolve the problem, still require the help of male student. Deviciencies of curriculum schools, there are not special education for women to dare to came and be a driver in front of people.]]>
